The NEW AGE Factor

There is a New Age component in this conflict between Christian Civilization and the New World Order.
In 2003 the Roman Curia published a Christian reflection on the “New Age”, entitled “Jesus Christ, the Bearer of the Water of Life.” The Curial groups involved gave a sympathetic view of the New Age Movement (NAM). But they also pointed out that the NAM is an agent to bring a one world religion:
'New Age shares with a number of internationally influential groups the goal of superseding or transcending particular religions in order to create space for a universal religion which could unite humanity. Closely related to this is a very concerted effort on the part of many institutions to invent a Global Ethic, an ethical framework which would reflect the global nature of contemporary culture, economics and politics.' (2.5)

They also point to the roots of NAM in freemasonry and its associates of previous centuries:
'The essential matrix of New Age thinking is to be found in the esoteric-theosophical tradition which was fairly widely accepted in European intellectual circles in the 18th and 19th centuries. It was particularly strong in freemasonry, spiritualism, occultism and theosophy, which shared a kind of esoteric culture.' (2.3.2)

Today, the NAM is an active component in bringing about the New World Order:
'The global brain needs institutions with which to rule, in other words, a world government. “To deal with today's problems New Age dreams of a spiritual aristocracy in the style of Plato's Republic, run by secret societies...”(Michel Lacroix) This may be an exaggerated way of stating the case, but there is much evidence that gnostic élitism and global governance coincide on many issues in international politics.' (2.3.4.3.)

The present day influences on the NAM are anti-Christian:
'It must never be forgotten that many of the movements which have fed the New Age are explicitly anti-Christian. Their stance towards Christianity is not neutral, but neutralising: despite what is often said about openness to all religious standpoints, traditional Christianity is not sincerely regarded as an acceptable alternative.' (6.1)

They deny the core of Christianity, which is the reality of sin and salvation:
'There is no sin; there is only imperfect knowledge. … There is no need for Revelation or Salvation which would come to people from outside themselves, but simply a need to experience the salvation hidden within themselves (self-salvation), by mastering psycho- physical techniques which lead to definitive enlightenment.' (2.3.4.1)

The NAM is the old Gnosticism of the early Christian era dressed up to look new:
‘But what really is new is that New Age is a conscious search for an alternative to Western culture and its Judaeo-Christian religious roots.' (3.1)

It is an old conflict. The early Christians handled it well. They took the aspirations of the Gnostics and showed that they are fulfilled in Jesus Christ, as the hymn in Colossians 1:15- 20 shows. (See 3.3)